Faith and Reform: Is the Religious Right Gaining Ground in British Political Life?
At recent Reform UK media events, a pair of notable heads can often be seen in the forefront: the near-white locks of Danny Kruger and the styled blond hair of James Orr.
Beyond shaping the policy programme for what could be the UK’s next government, the duo have something else in common. Both are deeply committed believer who came to religion in adulthood, and hold trenchant views on social issues such as reproductive rights and the traditional family unit.
A Network of Faith
Kruger, an MP, who defected from the Conservatives, and Orr, a Cambridge academic, are members of the steering committee of a rightwing thinktank called the Alliance for Responsible Citizenship.
Another member is Paul Marshall, the hedge fund millionaire who owns GB News and the rightwing Spectator magazine. Marshall is a practising Christian.
“Faith, particularly evangelical Christianity, has in recent decades been a key characteristic of US rightwing politics,” with its adherents forming the bedrock of Donald Trump’s support.
Transatlantic Links
There are some links. Orr is personally connected to the US Vice-President that he has hosted him at his family home. Orr is also active in the National Conservatism movement, which has ties to the American faith-based populist world.
However, direct comparisons soon fall down due to a basic issue of numbers. While polling shows that close to a quarter of US adults are evangelicals, the proportion for the UK is about a tenth of that at most.
A Different Landscape
An additional crucial element to take into account. While US evangelicals tilt strongly to the right, recent surveys by the UK’s Evangelical Alliance suggests that the broader situation here is markedly distinct.
A poll of nearly 1,500 evangelicals places Labour in the lead with 26% support. The Reform party and Liberal Democrats are level on 20%, with the Conservatives on 18%.
Further polling demonstrate backing from evangelicals for increased welfare payments, but also concerted alarm about plans to legalise assisted dying.
“Sometimes with evangelicals there can be a dissonance between personal views, especially on social issues, and how people cast their ballot,” explained a representative. “For example, someone might have a firm stance on abortion, but they do not view voting as a way to lead to change.”
Cross-Party Belief
Evangelism does exist in parliament, including all-party prayer group meetings. But it is a reality present on the left, with figures like Kruger countered by the Lib Dem Tim Farron and the Labour Party Member of Parliament Rachael Maskell.
Maskell is very open about how faith informs her politics, especially concerning issues such as economic disadvantage.
“Moral justice was ‘a big part’ of Labour politics,” she stated. “It’s part of our foundations, how we think about inequality in society, making sure we have a just system.”
Emerging Currents
Nonetheless, there exists a different and newer side to religion in UK politics, one more closely modelled on American ideas of religious nationalism.
The activist Tommy Robinson has begun to portray himself as explicitly Christian, though a lot of this is done as a contrast to Islam.
In a similar vein, Nick Tenconi, who leads the UK outpost of Turning Point, posts social media messaging about the country needing to “return to Christ” combined with anti-Islam content.
In a dramatic manifestation of this, a linked Christian nationalist group called King’s Army marched in formation through Soho, a location seemingly chosen as it is the heart of London’s LGBT community.
A Niche Phenomenon
These elements remain, however, fairly niche in UK politics. While critics sometimes portray certain figures as wealthy incubators of American-style religious politics, associates maintain they are little more than devout believers who are strongly opposed to any political exploitation of faith.
He has been not shy of occasional off-piste rhetoric, for example using a speech to censure what he said was a younger generation influenced by a mix of ideologies.
“In the UK you do have a few Christian nationalists, but when it comes to politics it more often be a sort of longing for a Christian past, linked to our historical character,” said one commentator.
One Christian MP on the right observed that while the issue of assisted dying had helped bring together MPs with faith, any links beyond that felt restricted.
“I certainly don’t get the sense of much of an organized faith-based lobby,” they said. “For me, my faith is more a basis for what I already believe. And here, religion is not particularly a decisive electoral issue.”